A68831:1476
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs,…The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs,…
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs, and principal teachers of this Church of England collected and compiled in one tome together, being before scattered, [and] now in print here exhibited to the Church. To the praise of God, and profit of all good Christian readers.The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs, and principall teachers of this Churche of England collected and compiled in one tome togither, beyng before scattered, [and] now in print here exhibited to the Church. To the prayse of God, and profite of all good Christian readers.
London: printed by John Daye, 1573London: printed by Iohn Daye, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And that I use this word knowledge 1and not confession, and this word repentance and not penance. In which all he can not prove, that I give not the right English unto the Greek word. But it is a far other thing that pay•eth them and byteth them by the breasts. There he secret pangs that pinch the very hearts of them, whereof they dare not complain. The sickness that maketh them so impatient is, that they have lost their juggling terms. For the doctors and preachers were wont to make many divisions, distinctions & sorts of grace, gratis data, gratum faciens, preveniens & subsequens. And with confession they 2juggled, & so made the people, as oft as they spake of it: understand shrift in the care. Whereof the Scripture maketh no mention: no it is clean against the Scripture as they use it and preach it, and unto God an abomination and a soul stinking sacrifice unto the filthy Idol Priapus. The loss of those juggling terms is the matter where of all these bots breed, that gnaw them by the belies and make them so unquiet.
ANd that I vse this worde knowledge 1and not confession, and this word repentaunce and not penaunce. In which all he can not proue, that I geue not the right Englishe vnto the Greeke word. But it is a farre other thyng that pay•eth them and byteth them by the brestes. There he secret panges that pinch the very hartes of them, wherof they dare not cōplayne. The sekenesse that maketh them so impaciēt is, that they haue lost their iugglyng termes. For the doctours and preachers were wont to make many dimisiōs, distinctions & sortes of grace, gratis data, gratum faciens, preueniens & subsequens. And with confession they 2iuggled, & so made the people, as oft as they spake of it: vnderstand shrift in the care. Wherof the Scripture maketh no mentiō: no it is cle•ne agaynst the Scripture as they vse it and preach it, and vnto God an abhominatiō and a soule stinkyng sacrifice vnto the filthy Idole Priapus. The losse of those iugglyng termes is the matter where of all these bottes brede, that gnaw them by the belyes and make them so vnquiet.