A68840:1334
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Neither do we possess this land by the right of war only,1 but also by the gift of God: for the Lord our God, which is Lord of all kingdoms, hath given it to us, and delivered it into our power. This is the second reason that Jephthah useth: for by the first he only showeth that those places came unto him by the right of war, without any wrong doing. But some man might say:2 how knowest thou that God gave thee this land: Because (saith he) he expelled the old inhabitants the Amorites before us: and wilt thou succeed the Amorites? as though he would say, by what right? He bringeth an argument a simile, that is from the like. You (saith he) worship the God Chemos, and you think you have your land by his benefit, and ye believe that ye possess it by very good right: So we have received our land, not from an idol as you have, but from the true God, 3and we retain it by very good right. He calleth not Chemos god, because he believed that idol to be a god: but speaketh in this manner, because they judged that it was so.
Neither do we possesse this land by the right of warre onely,1 but also by the gift of God: for the Lord our God, which is Lord of al kingdomes, hath geuen it to vs, and deliuered it into our power. This is the second reason that Iiptah vseth: for by the first he onelye sheweth that those places came vnto him by the right of warre, without any wrong doing. But some man might say:2 how knowest thou yt God gaue thee this land: Bicause (saith he) he expelled the old inhabiters the Amorhites before vs: and wylt thou succede the Amorhites? as though hee would say, by what right? He bringeth an argument a simili, that is from the lyke. You (sayth he) worship the God Chemos, and you thinke you haue your lād by his benefite, and ye beleue that ye possesse it by very good right: So we haue receiued our land, not from an idole as you haue, but from the true God, 3and we retayne it by very good ryght. He calleth not Chemos god, bicause he beleued that idole to be a god: but speaketh in this maner, bicause they iudged that it was so.