A68840:1386
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I have opened my mouth. This is a circumscription or description of the vow. He tare his garments, after the manner of the Hebrews, when they saw that they were overwhelmed with any grievous calamity unlooked for,1 they tare their garments, signifying that they were now subject unto the anger of God, and not worthy to be covered with garments. I have opened my mouth (saith he.) The law of God in the book of Numbers, the .30. chapter entreating of Vows, useth such a form of speaking, whereby might be understand,2 that the vow was conceived, not only in mind and purpose, but also outwardly expressed by words. Wherefore they were called calves of the lips, which a man had promised to God, not only in mind, but also in voice. And I can not go back (sayeth he.) It is marvellous why he should say so. For in the last chapter of Leviticus are many things written of the redeeming of vows, which I will thus gather into a few. If any had vowed a man, it was lawful to redeem him with a price, and there was an estimation set. And therefore it was called the vow of estimation. For they vowed either themselves, or their servants, or their children, and it was lawful for every man to vow them which he had in his power. From twenty years upward to sixty, they paid for the male fifty sicles, for the female .30. From five years upward to twenty, for the male they paid twenty sicles, and for the female ten. If a man had vowed a house unto GOD, and would redeem it, the house was esteemed, and the redeemer added the fifth part besides the price. If a man had vowed a field, the estimation was taken of the seed thereof, an Homer of Barley was esteemed at fifty sicles of Silver. And how much nearer the year of Jubilee was, so much the more was there abated of the price. A clean beast being once vowed ought utterly to be sacrificed, neither mought it be redeemed: but if it had ben unclean, it might have ben redeemed.
I haue opened my mouth. This is a circumscription or description of the vowe. He tare hys garmentes, after the manner of the Hebrues, when they sawe that they were ouerwhelmed with any greuous calamity vnlooked for,1 they tare theyr garmentes, signifyeng that they were now subiect vnto the anger of God, and not worthy to be couered with garmentes. I haue opened my mouth (sayth he.) The lawe of God in the booke of Numbers, the .30. chapter intreatynge of Vowes, vseth such a forme of speakyng, whereby myght be vnderstande,