A68840:1859
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
He boasted moreover of the keys.1 We (saith he) have the power of binding and losing. But the power of the keys consisteth herein, that ye should preach the word of god truly. For he which believeth the gospel, is loosed: & he which believeth not, is bound. But when ye neither preach, nor teach, neither can ye bind, nor lose. And farther this subjection which we have granted is spiritual, namely of faith and of obedience: and not civill, and with dominion.
He boasted moreouer of the kayes.1 We (sayth he) haue the power of binding and losing. But the power of the kayes consisteth herein, that ye should preach the word of god truly. For he which beleueth the gospel, is losed: & he which beleueth not, is bound. But when ye neither preach, nor teach, neither can ye binde, nor lose. And farther this subiection which we haue graunted is spiritual, namely of fayth and of obedience: and not ciuill, and with dominion.
- 1Wherein the keys of the church consist.Wherin the kayes of the church consyst.
Afterward was Jeremiah objected, unto whom the Lord said: I have appointed thee over nations and kingdoms, &c. First here I demand what kings Jeremiah dejected, or whom he abrogated of their Empire, and what new kings he instituted? They can show of none. What therefore signify these words: I set thee over nations and kingdoms? Undoubtedly nothing else, then that by the sprite of prophecy & word of god he should foretell what kingdoms god would overthrow for sins, and what new ones he would institute. Why do not the Popes so exercise their power? Let them set before kings and princes of the earth the threatenings of god,1 and let them be in this manner over nations and kingdoms. Could Jeremiah be called the cause of the overthrow of kingdoms? He was not properly the efficient cause, but only a certain occasion. For when he had admonished the king of Judah, and he believed him not, the prophet by his preaching was some occasion that he should be condemned and overthrown. So Paul saith: To some we are the savour of life to life, and to other the savour of death to death: When as yet the Apostle properly killed no man, but his preaching after a sort brought death unto those which would not believe. It is god therefore that separateth, overthroweth, scattereth & planteth. Neither disdaineth he sometimes to call us his fellow workers.