A68840:1864
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Lastly Bonifacius concludeth, that there is one only chief power which longeth unto the pope, least we should seem with the Manichees to make many beginnings.2 And he addeth: That god in the beginning, and not in the beginnings, created the world. We also abhor from the Manichees, and do put one only beginning, and pronounce one only fountain and offspring of all powers, namely, god and his word, without which can be no power, either civil or Ecclesiastical. For the foundation of either of them dependeth of the word of god, & so we make but one beginning & not two. Farther, if Bonifacius will urge these words of Genesis: In the beginning god created. &c. there ought to be in the world but one only king. For when Paul said: One Lord, one faith, one baptism, he added not one Pope.
1Lastly Bonifacius concludeth, that there is one onely chiefe power which longeth vnto the pope, least we should seme with the Maniches to make many beginninges.2 And he addeth: That god in the beginning, and not in the beginnings, created the world. We also abhorre from the Maniches, and do put one onely beginning, and pronounce one onely fountayne and ofspring of all powers, namely, god and his word, without which can be no power, either ciuil or Ecclesiasticall. For the foundation of either of them dependeth of the word of god, & so we make but one beginning & not two. Farther, if Bonifacius wil vrge these words of Genesis: In the beginning god created. &c. there oughte to be in the world but one onely king. For when Paul sayde: One Lord, one faith, one baptisme, he added not one Pope.
- 1Note.
- 2We put this one only beginning, and not many.We put this one onely beginninge, and not many.