A68840:344
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Which was also an accustomed kind of salutation at the time. Neither may we gather any other thing out of these words, then that the Prophet promised to do that which he was requested to do. Namely, to pray unto God for the salvation of the man. First to strengthen him that he should not fall. Secondly that if he sinned, his fault might be forgiven him.
Which was also an accustomed kinde of salutation at ye time. Neither may we gather any other thing out of these words, then yt the Prophet promised to do that which he was requested to do. Namely, to pray vnto God for ye saluation of ye man. Fyrst to strengthen him yt he should not fal. Secondly that if he sinned, his fault might be forgeuen him.
They use to object also certain words out of the Epistle of Jeremy the Prophet, which are written about the end of a little book entitled of Baruch. 1And these are the words. In Babylon ye shall see Gods of gold and Silver borne upon mens shoulders, to caste out a fearfulness before the Heathen: Take heed ye follow not the Gentiles, when ye see the multitude of people worshipping behind and before. But say in your hearts. O Lord it is thou that oughtest only to be worshipped. &c. By these words do our Nicodemites think it to be sufficient, that they which are present at Idolatrous worshippings, do say in their hearts: O Lord it is thou that oughtest only to be worshipped. But they should more attentively consider, that the Prophet (if he were a Prophet which spake these words: which I therefore speak, because the little book of Baruch is Apochriphus,2 and is not found in the Hebrew) gave not the Jews liberty to go into the Temples of the Idols, and to be there present at profane and Idolatrous rites, and there to speak with the true God in themselves in their hart only. But he speaketh of those Images which were carried about the city: for that was the manner among the Babylonians as the history of Daniel testifieth,3