A68840:587
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
and such a one Christ affirmeth Nathaniel to have ben.
and such a one Christ affirmeth Nathaniell to haue ben.
1The same Augustine in the 10 Tome and his book of 50. Homilies the first Homely, expoundeth this, which is written in the 33. Psalm of David what man is he, which would live, & loveth to see good days? Refrain thy tongue from evil, and thy lips that they speak no guile, then (saith he) it is guile, when nothing is close and secret in the heart, and an other thing is expressed, either in word or deed,2 as flatterers use to do, which commend some contrary to the which they think, thereby either to eat their meat & drink their drink, or else to get some other benefit at their hands. And that which he speaketh of flatterers, may also be understand of enemies & backbiters. But that it is convenient that men should do that which they do uprightly & simply,3 the very Ethnics saw. Wherefore Achilles in Homer saith, that he doth no less than death, hate those men, which speak otherwise than they think. Wherefore we think that it is not ill to affirm a subtle invention to deceive a man, when as one thing is done and an other thing dissembled is set for the general word in the definition of guile.
1The same Augustine in the 10 Tome and his booke of 50. Homelies the first Homely, expoundeth this, whiche is writtē in the 33. Psalme of Dauid what mā is he, which would lyue, & loueth to se good dayes? Refrayne thy tōgue frō euil, and thy lippes that they speake no guile, then (saith he) it is guile, when nothing is close and secret in the heart, and an other thing is expressed, either in word or dede,2 as flatterers vse to do, which cōmēd some contrary to ye which they think, therby either to eat their meat & drinke their drinke, or els to get some other benefite at their hāds. And yt which he speaketh of flatterers, may also be vnderstād of enemies & backbyters. But yt it is conueniēt yt men should do yt which they do vprightly & simply,