A68840:615
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Howbeit they cannot justly be accused of a lye, which in their talk, are far from doubleness. For sometimes it cometh to pass that some speak that which is false, and yet they thought the same to be true. With which men they also are excused, which have given their promise to do a thing, which afterward they are not able to perform. Because at the beginning when they promised it, they were fully minded to do that which they had promised: and therefore they have not lied. If so be that afterward they do not accomplish those things which they have said, the same happeneth by some other means. And sometimes it happeneth, that he which delivereth his sword to some man to keep, falleth afterward mad: wherefore he ought not to restore the sword unto him, which hath left it with him: because a new case (as the Lawyers say) requireth a new help. After which self same sort Paul is excused, who said that he would go into Spain, when as for all that he went not thither. Paul also promised the Corinthians to come unto them, which he performed not: but yet he lied not: because when he spake those words, he was determined so to do, but God had otherwise appointed the thing, as Gelasius hath well written, as it is found in the .22. question the 2. chap. Beatus. Undoubtedly the disposition of God dissolveth and breaketh all bonds, as it is written in the .19. question, the .2. chap. duae sunt.
1Howbeit they cannot iustly be accused of a lye, which in their talke, ar farre from doublenes. For somtimes it cōmeth to passe that some speake that whych is false, and yet they thought the same to be true. With which men they also ar excused, which haue geuen their promise to do a thing, which afterward they are not able to performe. Bicause at the beginning when they promised it, they wer fully mynded to doo that which they had promised: and therefore they haue not lyed. If so be that afterward they doo not accomplish those thinges whiche they haue said, the same happeneth by some other meanes. And sometimes it happeneth, that he which deliuereth his sword to some man to kepe, falleth afterward mad: wherfore he ought not to restore the swoorde vnto him, which hath left it with him: bicause a new case (as the Lawyers say) requireth a new helpe. After which selfe same sort Paule is excused, who sayd that he would go into Spaine, when as for al that he went not thither. Paule also promised the Corrinthians to come vnto them, which he perfourmed not: but yet he lyed not: bicause when he spake those wordes, he was determined so to do, but God had otherwise appointed the thing, as Gelasius hath wel wrytten, as it is found in the .22. question the 2. chap. Beatus. Vndoubtedly the disposition of God dissolueth and breaketh all bondes, as it is written in the .19. question, the .2. chap. duae sunt.