A68840:733
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Neither do I speak these things as though I would dispraise the Hymns of Ambrose, and other which are of that kind, forasmuch as by them I judge that the faithful may be both instructed, and also admonished.1 The Symbol of Athanasius seemeth also to be allowed, and the Psalms of Augustine against the Donatists: and also the Psalms of Chrysostom (of which the Ecclesiastical history of Eusebius maketh mention in the .7. book) if they were remaining. For whatsoever things were written in them, we must believe that they agree with the holy scriptures, and that they do advance the edification of the faithful in the Church.2 But contrariwise the Psalms of Valentine (of which Tertullian maketh mention) are above all things to be condemned.3 And with them the most corrupt Psalms which were sung in the Temple in the honour of Paulus Samosatenus, as the history of Sozomenus declareth.
Neither doo I speake these thinges as thoughe I would disprayse the Hymnes of Ambrose, and other whiche are of that kynde, forasmuch as by them I iudge that the faythful maye be both instructed, and also admonished.1 The Symbole of Athanasius seemeth also to bee allowed, and the Psalmes of Augustine against the Donatistes: and also the Psalmes of Chrisostome (of which the Ecclesiasticall history of Eusebius maketh mention in the .7. booke) if they were remayning. For whatsoeuer thinges were written in them, we must beleue that they agree with the holy scriptures, and that they doo aduaunce the edification of the faithfull in the Churche.2 But contrarywyse the Psalmes of Valentine (of which Tertulian maketh mencion) ar aboue al things to be condemned.3 And with them the most corrupt Psalmes whych were soong in the Temple in the honour of Paulus Samosatenus, as the history of Sozomenus declareth.