A68940:1381
The New Testament diligently corrected and compared with the GreekThe Newe Testament dylygently corrected and compared with the Greke
The New Testament diligently corrected and compared with the Greek by William Tyndale, and finished in the year of our Lord God A.M.D. & xxxiiij. in the month of November.The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.
Antwerp: printed by Marten Emperowr, 1534Anwerp: printed by Marten Emperowr, 1534
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Flesh and sprite mayest thou not here understand / as though flesh were only that which pertaineth unto unchastity and the sprite that which inwardly pertaineth to the heart: but Paul calleth flesh here as Christ doth John1 iij. All that is borne of flesh / that is to wit / the whole man with life / soul / body / wit / will / reason & what soever he is or doth with in and with out / because that these all / & all that is in man / study after the world & the flesh. Call flesh therefore whatsoever (as long as we are with out the sprite of God) we think or speak of God / of faith of good works & of spiritual matters. Call flesh also all works which are done with out grace & with out the working of the sprite / how soever good / holy and spiritual they seem to be / as thou mayst prove by the .v. Chapter unto the Galatians / where Paul numbereth worshipping of idols / ⟨p. ccix⟩witchcraft / envy and hate among the deeds of the flesh / & by the .viij. unto the Romans / where he saith that the law by the reason of the flesh is weak which is not understood of unchastity only / but of all since / & most specially / of unbelief which is a vice most spiritual and ground of all since.
Flesshe and sprite mayste thou not here vnderstōd / as though flesshe were only that which perteyneth vnto vnchastite and the sprite that which inwardly pertayneth to the herte: but Paule calleth flesshe here as Christe doth Iohn1 iij. All that is borne of flesshe / that is to wete / the whole mā withlife / soule / body / witte / will / reason & what soeuer he is or doth with in and withe oute / because that these all / & all that is in man / study after the worlde & the flesshe. Call flesshe therfore whatsoeuer (as longe as we are with oute the sprite of God) we thinke or speke of God / of faith of good workes & of spirituall matters. Call flesshe also all workes which are done with oute grace & with oute the workinge of the sprite / how soeuer good / holy and spirituall they seme to be / as thou mayst proue by the .v. Chapter vnto the Galathy ās / where Paul numbreth worshepinge of ydols / ⟨p. ccix⟩witchecrafte / enuy and hate amonge the dedes of the flesh / & by the .viij. vnto the Romayns / where he sayth that the lawe by the reason of the flesshe is weake which is not vnderstond of vnchastite only / but of all synnes / & most specially / of vnbelefe which is a vyce most spirituall and grounde of all synnes.