A68940:1578
The New Testament diligently corrected and compared with the GreekThe Newe Testament dylygently corrected and compared with the Greke
The New Testament diligently corrected and compared with the Greek by William Tyndale, and finished in the year of our Lord God A.M.D. & xxxiiij. in the month of November.The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.
Antwerp: printed by Marten Emperowr, 1534Anwerp: printed by Marten Emperowr, 1534
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To the remnant speak I / & not the lord.§C If any brother have a wife that believeth not / if she be content to dwell with him / let him not put her away. And the woman which hath to her husband an infidel / if he consent to dwell with her / let her not put him away. For the unbelieving husband is sanctified by the wife: & the unbelieving wife is sanctified by the husband. Or else were your children unclean: but now are they pure. But and if the unbelieving depart / let him depart. A brother or a sister is not in subjection to such. God hath called us in peace. For how knowest thou o woman / whether thou shalt save that man or no? Other how knowest thou o man / whether thou shalt save that woman or no? but even as God hath distributed to every man.
To the remnaunt speake I / & not the lorde.§C Yf eny brother have awyfe that beleveth not / yf she be content to dwell with him / let him not put her awaye. And ye womā which hath to her husbande an infidell / yf he consent to dwell with her / let her not put him awaye. For ye vnbelevynge husbande is sanctified by the wyfe: & the vnbelevynge wyfe is sanctified by the husbande. Or els were youre chyldren vnclene: but now are they pure. But and yf the vnbelevynge departe / let him departe. A brother or a sister is not in subiection to soche. God hath called vs in peace. For how knowest thou o woman / whether thou shalt save that man or no? Other how knowest thou o man / whether thou shalt save that woman or no? but even as God hath distributed to every man.
As the lord hath called every person / so let §Dhim walk: & so ordain I in all congregations. If any man be called being circumcised / let him add nothing thereto. If any be called uncircumcised: let him not be circumcised. Circumcision is nothing / uncircumcision1 is nothing: but the keeping of the commandments of god is altogether. ✚ Let every man abide in the same state wherein he was called. Art thou called a servant? care not for it. Nevertheless if thou mayst be free / use it rather.