A68940:1599
The New Testament diligently corrected and compared with the GreekThe Newe Testament dylygently corrected and compared with the Greke
The New Testament diligently corrected and compared with the Greek by William Tyndale, and finished in the year of our Lord God A.M.D. & xxxiiij. in the month of November.The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.
Antwerp: printed by Marten Emperowr, 1534Anwerp: printed by Marten Emperowr, 1534
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
All these things happened unto them for ensamples / and were written to put us in remembrance ⟨image 271⟩/ whom the ends of the world §Care come upon. Wherefore let him that thinketh he standeth / take heed least he fall. There hath none other temptation taken you / but such as followeth ye nature of man. But God is faithful / which shall not suffer you to be tempted above your strength: but shall in the midst of the temptation make away to escape out. ✚ Wherefore my dear beloved / flee from worshipping of idols.
All these thingꝭ happened vnto them for ensamples / and were written to put vs in remembraunce ⟨image 271⟩/ whom the endes of the worlde §Care come apon. Wherfore let hym that thynketh hestōdeth / take hede least he fall. There hath none other temptacion taken you / but soche as foloweth ye nature of mā. But God is faythfull / which shall not suffer you to be tempted above youre strenght: but shall in the myddes of the temptacion make awaye to escape out. ✚ Wherfore my deare beloued / fle from worshippynge of ydols.
I speak as unto them which have discretion / Judge §D1ye what I say. Is not the cup of blessing which we bless / partaking of the blood of Christ? is not the breed which we break / partaking of the body of Christ? because that we (though we be many) yet are one breed / and one body in as much as we all are partakers of one breed. Behold Israel which walketh carnally. Are not they which eat of the sacrifice / partakers of the altar?
I speake as vnto them which have discrecion / Iudge