A68940:1726
The New Testament diligently corrected and compared with the GreekThe Newe Testament dylygently corrected and compared with the Greke
The New Testament diligently corrected and compared with the Greek by William Tyndale, and finished in the year of our Lord God A.M.D. & xxxiiij. in the month of November.The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.
Antwerp: printed by Marten Emperowr, 1534Anwerp: printed by Marten Emperowr, 1534
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It is not expedient for me (no doubt to rejoice.1 Nevertheless I will come to visions and revelations of y• lord. I know a man in Christ above .xiiii. years ago (whether he were in that body I cannot tell / or whether he were out ⟨p. cclxx⟩of the body I cannot tell / god knoweth) which was taken up into the third heaven. And I know the same man (whether in the body / or out of the body / I cannot tell god knoweth) how y• he was taken up into paradise / & heard word §Bnot to be spoken / which no man can utter. Of this man will I rejoice / of my s•lfe will I not rejoice / except it be of mine infirmities. And yet though I would rejoice / I should not be a fool: for I would say the truth. Nevertheless I spare / lest any man should think of me above that he seeth me to be / or heareth of me.
It is not expediēt for me (no dout to reioyce.1 Neverthelesse I will come to visions and revelaciōs of y• lorde. I knowe a mā in Christ above .xiiii. yeares agone (whether he weare in yt body I cannot tell / or whether he were oute ⟨p. cclxx⟩of ye body I cānot tell / god knoweth) which was takē vp into the thyrd heven. And I knowe the same man (whether in the body / or out of the body / I cānot tell god knoweth) howe y• he was takē vp into paradise / & hearde worde §Bnot to be spokē / which no man can vtter. Of this man will I reioyce / of my s•lfe will I not reioyce / except it be of myne infirmities. And yet though I wolde reioyce / I shuld not be a fole: for I wolde saye the trouthe. Neverthelesse I spare / lest eny man shuld thynke of me above that he seith me to be / or heareth of me.