A68940:238
The New Testament diligently corrected and compared with the GreekThe Newe Testament dylygently corrected and compared with the Greke
The New Testament diligently corrected and compared with the Greek by William Tyndale, and finished in the year of our Lord God A.M.D. & xxxiiij. in the month of November.The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.
Antwerp: printed by Marten Emperowr, 1534Anwerp: printed by Marten Emperowr, 1534
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1The same time the disciples came unto Jesus saying: who is the greatest in the kingdom of heaven? Jesus called a child unto him / & set him in the midst of them: & said. Verily I say unto you: except ye turn / & become as children / ye cannot enter into the kingdom of heaven. Whosoever therefore humble him self as this child / the same is the greatest in the kingdom of heaven. And who soever receiveth such a child in my name / receiveth me. 2But whosoever offend one of these little once / which believe in me: it were better for him / that a millstone were hanged about his neck / and that he were drowned in the depth of the see. Woe be unto the world because of offences. How be it / it cannot be avoided but that offences shall be given. Nevertheless woo be to the man / by whom the offence cometh.
1THe same tyme the disciples came vnto Iesus saying: who is ye greatest in the kyngdome of hevē? Iesus called a chylde vnto him / & set him in the middes of them: & sayd. Verely I say vnto you: except ye tourne / & become as chyldren / ye cannot enter into the kyngdom of heven. Whosoever therfore humble him sylfe as this chylde / the same is the greatest in ye kyngdome of hevē. And who soever receaveth suche a chylde in my name / receaveth me. 2But whosoever offende one of these lytel ons / which beleve in me: it were better for him / that a milstone were hanged aboute his necke / and that he were drouned in the depth of the see. Wo be vnto the world because of offences. How be it / it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man / by whō the offence cōmeth.