N20568:14669
The new and complete book of martyrs; or, An universal history of martyrdom: being Fox's Book of martyrs, revised and corrected, with additions and great improvements. : Containing an authentic account of the lives, persecutions and sufferings of the holy martyrs; and the many dreadful persecutions against the Church of Christ in all parts of the world, by pagans, Jews, Turks, papists, and others, from earliest ages of the church to the present period. ... The whole forming at once a general Christian martyrology, and a complete history of persecutions. / By the Rev. Mr. John Fox, M.A. late of Magdalen College, Oxford. ; Now revised, corrected and improved, with many additional articles, relating to the acts and monuments of the church. By Paul Wright, D.D. ; Embellished with forty elegant copper plate engravings. ; In two volumes. Vol. I[-II].The new and complete book of martyrs; or, An universal history of martyrdom: being Fox's Book of marytrs, revised and corrected, with additions and great improvements. : Containing an authentic account of the lives, persecutions and sufferings of the holy martyrs; and the many dreadful persecutions against the Church of Christ in all parts of the world, by pagans, Jews, Turks, papists, and others, from earliest ages of the church to the present period. ... The whole forming at once a general Christian martyrology, and a complete history of persecutions. / By the Rev. Mr. John Fox, M.A. late of Magdalen College, Oxford. ; Now revised, corrected and improved, with many additional articles, relating to the acts and monuments of the church. By Paul Wright, D.D. ; Embellished with forty elegant copper plate engravings. ; In two volumes. Vol. I[-II].
New-York: printed by William Durell, 1794
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
FIRST, That he was of the parish of Muchbe•tly, and so of the diocese of London.
SECONDLY, That the 10th day of January, then last past, Mr. John Morant preaching at St. Paul's, the said, Ralph Allerton did there openly subscribe himself unto the church of Rome, with the rites and ceremonies thereof.
THIRDLY, That he did consent and subscribe as well unto the same submission, as also to one other bill, in which he granted, that if he should at any time turn again unto his former opinions, it should be then lawful for the bishop immediately to denounce and adjudge him as an heretic.
FOURTHLY, That he had subscribed to a bill, wherein he affirmed, that in the sacrament, after the words of consecration be spoken by the priest, there remaineth still material bread and material wine; and that he believeth that the bread is the bread of thanksgiving, and the memorial of Christ's death; and that when he receiveth it, he receiveth the body of Christ spiritually in his soul, but material bread in substance.
FIFTHLY, That he had openly affirmed, and also advisedly spoken that which is contained in the said •••mer fourth article above specified.
SIXTHLY, That he had spoken against the bishop of Rome with the church and see of the same, and also against the seven sacraments and other ceremonies and ordinances of the same church, used th•• within this realm.
SEVENTHLY, That he had allowed and commended the opinion and faith of Mr. Cranmer, Ridley, and Latimer, and others of late that were burned within this realm, and believed that their opinions were good and godly.
SEVENTHLY, That he had allowed and commended the opinion and faith of Mr. Canmer, Ridley, and Latimer, and others of late that were burned within this realm, and believed that their opinions were good and godly.
EIGHTHLY, That he had divers time affirmed, that the religion used within this realm, at the time of his apprehension, was neither good, nor agreeable to God's word, and that he could not conform himself thereunto.
NINTHLY, That he had affirmed, that the book of common prayer, set forth in the reign of king Edward VI. was in all parts good and godly; and that the said Ralph and his fellow prisoners, did daily use amongst themselves in prison some part of the book.
TENTHLY, That he had affirmed, that if he were out of prison, he would not come to mass, matins, nor evensong, nor bear taper, candle, nor palm, nor go in procession, nor would receive holy water, holy bread, ashes, or pax, or any other ceremony of the church then used within this realm.
TENTHLY, That he had affirmed, that if he were out of prison, he would not come to mass, mattins, nor evensong, nor bear taper, candle, nor palm, nor go in procession, nor would receive holy water, holy bread, ashes, or pax, or any other ceremony of the church then used within this realm.
ELEVENTHLY, That he had affirmed, that if he were at liberty he would not confess his sins to any priest, nor receive absolution of him; nor yet would receive the sacrament of the altar, as it was then used.
TWELFTHLY, That he had affirmed, that praying to saints, and praying for the dead, were neither good nor profitable, and that a man is not bound to fast and pray, but at his own will and pleasure; neither that it is lawful to reserve the sacrament, or to worship it.
THIRTEENTHLY, That the said Allerton hath according to these his affirmations, abstained and refused to come to his parish church ever since the tenth day of January last, or to use, receive, or allow any ceremonies, sacraments or other rites then used in the church.
TO all these articles he answered affirmatively, denying precisely none of them; saving to this clause contained in the twelfth article, that a man is not bound to fast and pray but at his own will and pleasure, he said that he had affirmed no such thing, but he confessed that he had not fasted nor prayed so oft as he was bound to do. And unto this answer he also subscribed in this sort.
EXCEPT it be proved otherwise by the holy scripture, I do affirm these articles to be true. By me, Ralph Allerton.
THE next examination was the fourth day of July; the act whereof, because they do appear more amply is his other examination, on the tenth of September, I here omit, giving you farther to understand, that on the seventh day of July, he was brought before Dr. Darbishire in the bishop's palace, who examined him again on the former articles, and after persuaded him to recant, threatening him that otherwise he should be burned. To whom he boldly answered, I would I might be condemned even to-morrow; for I perceive my lord (meaning Bonner) doth seek nothing but men's blood. Upon ⟨p. 484⟩which saying Dr. Darbishire committed him again to prison, and the tenth of September the bishop caused him (with the other three above-named) to be brought unto Fulham, and there in his private chapel within his house, he judicially propounded unto him certain other new articles; of which, the tenor of the first, fifth, sixth, and seventh are already mentioned in the second, third, and fourth former objections: as for the rest, their contents here follow.
