Further, I doubt not, but M. Harding doth well remember, that the question, that lieth between us, riseth not of any extraordinary name, once, or twice, given upon some special affection: but of the usual, and known stile of the Bishops of Rome.1 For Theophrastus saith, Quae semel, aut bis accidunt, contemnunt Legislators. The law makers have no regard to such things, as never happen, but once, or twice. Neither what so ever name is given to any man of favour, or admiration of his virtue, is therefore to be reckoned, as his ordinary title. S. Chrysostom writeth thus of the Emperor Theodosius, Laesus est, qui non habet parem ullum super terram, Summitas, & Caput omnium super terram hominum. He is offended, that in the Earth hath no peer: the Top, and the Head of all men in the world. Eleutherius the Bishop of Rome, gave this title unto Lucius the King of this Island: Vos estis Vicarius Christi, You (beinge the King) are Gods Vicar. 2Chrysostom speaking of Elijah, calleth him Prophetarum Caput, The Head of the Prophets. The Council of Ephesus writing unto the Emperors Theodosius, and Ualentinianus, expresseth Cyrillus the Bishop of Alexandria ⟨p. 310⟩by this title,3 Caput Episcoporum congregatorum Cyrillus.4 Cyrillus the Head of the Bishops there assembled. Likewise Gregory entitleth S. Paul in this wise: Paulus ad Christum conuersus,5 Caput effectus est nationum. Paule being converted unto Christ, was made the Head of Nations. And to take nearer view of the Bishop of Romes own special titles, Pope Nicolas thereof writeth thus, Constat, Pontificem a Pio Principe Constantino Deum appellatum. It is well known, that the Pope, of that Godly Prince Constantinus was called God. And further they say, Papa est in primatu Abel, in zelo Elijah, in mansuetudine David, in potestate Petrus, in unctione Christus. The Pope in Primacy is Abel: in zeal is Elijah: in mildness is David: in power is Peter: in anointing is Christ. These names, as I have said, of Affection, and favour have been given: yet will not M. Harding therefore say, that, either the Emperor ought to be called the Head of all men upon earth: Or the King, Christs Vicar: Or Elijah, the Head of the Prophets: Or Cyrillus, the Head of the Council: Or S. Paul, the Head of Nations: Or the Bishop of Rome, God, or Christ: as by an usual, and ordinary Title. And although, as I have said, S.
Further, I doubt not, but M. Harding dooth wel remember, that the question, that lieth betwéen vs, riseth not of any extraordinarie name, once, or twise, geuen vpon some special affection: but of the vsual, and knowen stile of the Bishoppes of Rome.1 For Theophrastus saith, Quae semel, aut bis accidunt, contemnūt Legislatores. The law makers haue no regarde to suche thinges, as neuer happen, but once, or twise. Neither what so euer name is geuen to any man of fauour, or admiration of his vertue, is therefore to be reckened, as his ordinarie title. S. Chrysostome writeth thus of the Emperour Theodosius, Laesus est, qui non habet parem vllum super terram, Summitas, & Caput omnium super terram hominum. He is offēded, that in the Earth hath no peere: the Toppe, and the Head of al men in the worlde. Eleutherius the Bishop of Rome, gaue this title vnto Lucius ye Kinge of this Ilelande: Vos estis Vicarius Christi, You (beinge the King) are Gods Vicar. 2Chrysostome speakinge of Elias, calleth him Prophetarum Caput, The Head of the Prophetes. The Councel of Ephesus writing vnto the Emperours Theodosius, and Ualentinianus, expresseth Cyrillus ye Bishop of Alexandria ⟨p. 310⟩by this title,3 Caput Episcoporum cōgregatorum Cyrillus.4 Cyrillus the Heade of the Bishops there assembled. Likewise Gregorie intitleth S. Paule in this wise: Paulus ad Christum conuersus,5 Caput effectus est nationum. Paule beinge conuerted vnto Christ, was made the Head of Nations. And to take nearer view of the Bishop of Romes owne special titles, Pope Nicolas thereof writeth thus, Constat, Pontificem a Pio Principe Constantino Deum appellatum. It is wel knowen, that the Pope, of that Godly Prince Constantinus was called God. And further they say, Papa est in primatu Abel, in zelo Elias, in mansuetudine Dauid, in potestate Petrus, in vnctione Christus. The Pope in Primacie is Abel: in zeale is Elias: in mildenesse is Dauid: in power is Peter: in anointinge is Christe. These names, as I haue saide, of Affection, and fauour haue been geuen: yet wil not M. Hardinge therefore say, that, either the Emperour ought to be called the Head of al men vpon earth: Or the Kinge, Christes Uicare: Or Elias, the Head of the Prophetes: Or Cyrillus, the Head of the Councel: Or S. Paule, the Head of Nations: Or the Bishop of Rome, God, or Christe: as by an vsual, and ordinarie Title. And although, as I haue saide, S.
- 1Pan. De Legib. & Senatus•on. & Lon. Con. Nam ad ea. Chryso•t. ad Populum Antiochen. Hom. 2.
- 2Chrysost. in Epis. ad Roman. 11. Hom. 18.
- 3Head.Heade.
- 4Cyril. Tom. 4. Epist. 5.Cyrill. Tom. 4. Epist. 5.
- 5Gregor. in. 1. Regum. li. 4. ca. 4. Dist. 96. Satis evidenter.Gregor. in. 1. Regum. li. 4. ca. 4. Dist. 96. Satis euidenter.