1Mizpa Gilead, is an other City, differing from that Mizpa which lay in the tribe of Judah. The spirit of the Lord, which is said to have come upon Jephthah, was the spirit of strength. For there are sundry gifts of the spirit, as of Wisdom, of Understanding of Counsel, &c. Among which, also is reckoned the spirit of strength. Wherefore the Lord gave unto Jephthah this spirit, that is, all warlike might, as well of the mind as of the body, that he might valiantly execute that war. But we know that those gifts, which in schools are called gratuita that is free gifts,2 do not justify: for they happen as well to the evil as to the good. But the spirit of god is three manner of ways in men. First, in that he is god: for so he is infinite, & is every where. Secondly he is in men by free gifts, namely of miracles,3 wisdom, strength, &c. And these two ways he is as well in the evil as in the good. But the third way he is men by sanctification, and renovation. And this dwelling of the spirit of God is to be wished for of all the godly. God had before ordained Jephthah to he head over all the people of Israel: but it was unknown unto the people. And the Gileadites when they made Jephthah their captain, thought nothing of a Judge which should govern all Israel. Here God showeth his judgement, when he inspired him with the gift of strength, that all men might understand that God had chosen him to be captain. Neither yet do I thus say, that Jephthah had the spirit of strength, as though he had not also the spirit of sanctification, for as much as he might have both. But being moved with this spirit of strength, he went out with a great courage, and finished the thing valiantly.4 But before he went to handstrokes, he vowed a vow unto god, as the History declareth. It was the manner of Captains, that when they should ⟨p. 191⟩make any great war, they vowed something to God, so that they got the victory. In Levi we read oftentimes, that the Roman Captains vowed rich spoils, prays, temples, and such like, either unto Jupiter, or unto Apollo, or to other Gods. So the people of god (as it is written in the book of Numbers:) when king Adar invaded them, they vowed to make his land Cherem. Now also Jephthah voweth: but his vow is confused, and defineth no certain thing.
1Mizpa Gilead, is an other City, differyng from that Mizpa whiche lay in the tribe of Iudah. The spirite of the Lord, which is sayd to haue come vpon Iiphtah, was the spirite of strength. For there are sundry gifts of the spirite, as of Wisedome, of Vnderstandyng of Counsell, &c. Among which, also is reckened the spirite of strength. Wherfore the Lord gaue vnto Iiphtah this spirite, that is, all warlike might, as well of the minde as of the body, that he might valiantly execute that warre. But we knowe that those giftes, whiche in schooles are called gratuita that is free giftes,2 do not iustifie: for they happen as well to the euill as to the good. But the spirit of god is three maner of wayes in men. First, in that he is god: for so he is infinite, & is euery where. Secōdly he is in men by fre gifts, namely of miracles,3 wisedome, strength, &c. And these two wayes he is as wel in the euill as in the good. But the third way he is men by sanctification, and renouation. And this dwellyng of the spirite of God is to be wished for of all the godly. God had before ordeyned Iiphtah to he head ouer al the people of Israell: but yt was vnknowen vnto the people. And ye Gileadites when they made Iiphtah theyr captayne, thought nothyng of a Iudge whiche should gouerne all Israell. Here God sheweth his iudgement, when he inspired hym with the gift of strength, yt all men might vnderstand that God had chosen him to be captayne. Neither yet do I thus say, that Iiphtah had the spirite of strength, as thoughe he had not also the spirit of sanctification, for as much as he might haue both. But being moued with this spirite of strength, he went out with a great courage, and finished the thing valiantly.4 But before he went to handstrokes, he vowed a vow vnto god, as the History declareth. It was the maner of Captaines, that when they should ⟨p. 191⟩make any great warre, they vowed something to God, so that they got the victory. In Leui we rede oftētymes, yt the Romayne Captaynes vowed riche spoiles, prayes, temples, and such like, either vnto Iupiter, or vnto Apollo, or to other Gods. So the people of god (as it is written in the boke of Numbers:) when king Adar inuaded them, they vowed to make his land Cherem. Nowe also Iiphtah voweth: but his vowe is confused, and defineth no certayne thing.
- 1Two Mizpas
- 2Free gifts justify not.Fre gifts iustify not.
- 3The holy ghost is thr•• manner of ways in menThe holy ghost is thr•• maner of wayes in mē
- 4Captains w•r wont to vow.Captaines w•r wont to vowe.