A68840:359
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For he was not ignorant, but that they might have said so, and yet for all that (as it is written in his Epistle) he vehemently and most sharply reproved them. Aaron also might according to these mens opinion justly and rightly have defended himself in that he made a Calf unto the Israelites. For he mought have said, I did it not from the hart, but I was compelled so to do: because the people, except I had obeyed them, would have stoned me. In deed so be answered: but Moses which knew right well that that necessity or compulsion was not just, but came of a naughty condition or ground, which neither Justice would suffer to be received,1 nor God would by any means admit, therefore did Moses I say sharply reprove him.
For he was not ignoraunt, but that they might haue said so, and yet for al that (as it is wrytten in his Epistle) he vehementlye and most sharpelye reproued them. Aaron also might according to these mens opinion iustly and rightly haue defended himself in that he made a Calfe vnto the Israelites. For he mought haue said, I dyd it not from the hart, but I was compelled so to do: bicause the people, except I had obeyed them, would haue stoned me. In dede so be answered: but Moyses which knew right well that that necessitye or compulsion was not iust, but came of a naughty condition or ground, which neither Iustice woulde suffer to be receaued,1 nor God would by any meanes admyt, therfore dyd Moyses I say sharpely reproue him.
- 1Mass is a certain totem whereby the faithful at […] •en from ye superstitiousMasse is a certain to•ē wherby the ••ythful at 〈…〉 •en frō ye superstitious