A68840:385
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now resteth somewhat to speak peculiarly of Jews and Heretics.1 For these kind of men are suffered almost in all cities, provinces and kingdoms to dwell together with Christians. Why the Jews should be suffered.2 Augustine among other bringeth forth certain reasons. He in his .iiii. and .xviii. books de civitate Dei, and also upon the .lviii. Psalm, and in other places, writeth, that they ought therefore to be suffered, because they before other kind of men had the promise of salvation, neither are they paste all hope, when as daily some of them, although but a few, return unto Christ. Blindness (sayeth Paul to the Romans) fell partly on Israel: as though he would say, not on all. Moreover the same Apostle addeth, when the fullness of the Gentiles is entered, then all Israel shall be saved. And least thou shouldest peradventure think, that these words are to be understand allegorically, Paul writeth them as a misery, and to confirm his sentence he bringeth the Prophecy of Isaiah the Prophet: namely that iniquity shall be then taken away from Jacob.
Now resteth somewhat to speake peculiarly of Iewes and Heretikes.1 For these kynde of men are suffred almost in all cities, prouinces and kyngdomes to dwel together with Christians. Why the Iewes should be suffred.2 Augustine among other bringeth forth certayne reasons. He in his .iiii. and .xviii. bookes de ciuitate Dei, and also vppon the .lviii. Psalme, and in other places, writeth, that they ought therefore to be suffred, bicause they before other kynde of men had the promise of saluation, neither are they paste all hope, when as daylye some of them, although but a fewe, retourne vnto Christ. Blindnesse (sayeth Paule to the Romanes) fell partly on Israel: as though he woulde say, not on al. Moreouer the same Apostle addeth, when the fulnesse of the Gentiles is entred, then all Israell shall be saued. And least thou shouldest peraduenture thinke, that these wordes are to bee vnderstand allegorically, Paule writeth them as a miserye, and to confyrme his sentence he bryngeth the Prophecye of Esay the Prophet: namely that iniquitie shal be then taken away from Iacob.