A07942:169
The temporiser (that is to sayThe temporysour (that is to saye
The temporiser (that is to say: the observer of time, or he that changeth with the time.) Compiled in Latin by the excellent clerk Wolfangus Musculus, and tra[n]slated into French by M. Vallerain Pullain. And out of French into English by R.P. 1555.The temporysour (that is to saye: the obseruer of tyme, or he that chaungeth with the tyme.) Compyled in Latyn by the excellent clarke Wolfangus Musculus, and tra[n]slated into Frenche by M. Vallerain Pullain. And out of Frenche into Inglishe by R.P. 1555.
printed by H. Singleton?, 1555
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
☞Temporiser. Because I could not be there without sin.
☞Temporisour. Because I could not be there without sinne.
☞Eusebius. Thou cannest not be without sin (as thou confessest thy self) in being present and assisting of them that offend against the second table, and yet thou askest if it be lawful to communicate with those that sin, (not against the second table) but that worst is, against the first.
☞Eusebius. Thou cannest not be without sinne (as thou confessest thy selfe) in beynge present and assisting of them that offend agaynst the seconde table, and yet thou askest yf it be lawful to cō municate with those that sinne, (not agaynst ye seconde table) but that worste is, agaynste the fyrst.
☞Temporiser. Truth it is, that they do sin against the first table through their superstition, & impiety of their hearts,1 but I do not so, forasmuch as I do not communicate with them in heart & mind, but only in body and outward gesture. But in the society and fellowship of adulterers and thieves, I cannot outwardly join my self thereunto without sin:2 for then I should do against the commandments of God, which do not only condemn the affections of the •nynde, but also the outward fact of the body.
☞Temporisour. Truth it is, that they doe sinne agaynst the fyrst table through theyr supersticion, & impiete of their hartes,